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Re-figuring the Ramayana as theology: a history of reception in premodern India

By: Series: Routledge Hindu Studies SeriesPublication details: New York Routledge 2015Description: 156 pISBN:
  • 0415687519
  • 9780203521496
Subject(s): DDC classification:
  • 294.5922046 R2R3
Online resources: Summary: The Ramayana of Valmiki is considered by many contemporary Hindus to be a foundational religious text. But this understanding is in part the result of a transformation of the epic’s receptive history, a hermeneutic project which challenged one characterization of the genre of the text, as a work of literary culture, and replaced it with another, as a work of remembered tradition. This book examines Ramayana commentaries, poetic retellings, and praise-poems produced by intellectuals within the Srivaisnava order of South India from 1250 to 1600 and shows how these intellectuals reconceptualized Rama’s story through the lens of their devotional metaphysics. Srivaisnavas applied innovative interpretive techniques to the Ramayana, including allegorical reading, slesa reading (reading a verse as a double entendre), and the application of vernacular performance techniques such as word play, improvisation, repetition, and novel forms of citation. The book is of interest not only to Ramayana specialists but also to those engaged with Indian intellectual history, literary studies, and the history of religions.
List(s) this item appears in: T&F e-Books | VR_VSL e-Book collection | Taylor & Francis eBooks
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eBooks Vikram Sarabhai Library Non-fiction Electronic Resources 294.5922046 R2R3 (Browse shelf(Opens below)) Available ER000508

Table of Contents:

1. Two Conceptions of Divinity
2. Translating Pearls into Coral
3. Double Reading
4. Rama in the Imperial Capital
5. Conclusion

The Ramayana of Valmiki is considered by many contemporary Hindus to be a foundational religious text. But this understanding is in part the result of a transformation of the epic’s receptive history, a hermeneutic project which challenged one characterization of the genre of the text, as a work of literary culture, and replaced it with another, as a work of remembered tradition.

This book examines Ramayana commentaries, poetic retellings, and praise-poems produced by intellectuals within the Srivaisnava order of South India from 1250 to 1600 and shows how these intellectuals reconceptualized Rama’s story through the lens of their devotional metaphysics. Srivaisnavas applied innovative interpretive techniques to the Ramayana, including allegorical reading, slesa reading (reading a verse as a double entendre), and the application of vernacular performance techniques such as word play, improvisation, repetition, and novel forms of citation. The book is of interest not only to Ramayana specialists but also to those engaged with Indian intellectual history, literary studies, and the history of religions.

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